Introduction: The July 2025 Wake-Up Call
In July 2025, India witnessed a cascade of political developments that exposed an alarming and increasingly normalized trend: the culture of “use and throw” politics. The abrupt resignation of Vice President Jagdeep Dhankhar triggered speculations about inner-party tensions and deliberate marginalization. BJP MP Nishikant Dubey, once one of the most vocal defenders of Prime Minister Narendra Modi, found himself isolated after controversial remarks about language use in Parliament. Mahua Moitra, a bold and articulate face of the Trinamool Congress, was denied a party ticket despite her legal activism and high visibility. These incidents, cutting across party lines, collectively signaled a deeper rot in the Indian political ecosystem. They raised a disturbing question: Are India’s political parties merely exploiting individuals for their electoral or strategic utility and discarding them once their usefulness ends?
This article investigates the phenomenon of “use and throw” politics in India, where political actors, allies, and ideologues are celebrated in moments of strategic convenience and quickly discarded when they begin to dissent, lose electoral value, or simply become inconvenient. The pattern represents a shift away from value-based politics grounded in ideology and consensus, and towards a transactional, top-down model of governance. Through real case studies, global parallels, examples of youth intervention, and constructive solutions, this article aims to map the current reality and chart a path forward.
Understanding the Nature of “Use and Throw” Politics
The phrase “use and throw” typically refers to disposable products. In the political sphere, however, it has come to symbolize the disposability of people, i.e. leaders, allies, bureaucrats, intellectuals, and grassroots workers, once they are no longer aligned with or beneficial to the current political leadership. This approach is not rooted in performance evaluation or democratic accountability. Rather, it often reflects a leadership’s desire to maintain absolute control, resist transparency, and avoid internal scrutiny.
This model manifests in various ways. It includes the sudden removal or sidelining of senior leaders without explanation, the suppression of dissenting voices within a party, the dissolution of once-prominent electoral alliances after they have served their purpose, and the public denouncement of figures who had previously been celebrated. It promotes short-term loyalty over long-term ideological alignment, rewards sycophancy over independent thought, and transforms parties from democratic institutions into hierarchically managed organizations with little room for internal debate.
The Modi Era and the BJP: Rewarding Loyalty, Discarding Dissent
The Bharatiya Janata Party under the leadership of Narendra Modi has emerged as one of the most formidable electoral machines in Indian political history. However, this dominance has been accompanied by allegations of centralization and intolerance for dissent.
Historically, the sidelining of BJP stalwarts L.K. Advani and Murli Manohar Joshi after Modi’s rise to the prime ministership in 2014 marked the beginning of a new political order within the party. Both leaders, who were instrumental in building the party during the Ram Janmabhoomi movement and the early coalition years, were moved into a non-functional advisory group called the “Margdarshak Mandal.” Despite their legacy, their political voices were silenced.
Further examples include Yashwant Sinha and Arun Shourie, who were prominent during the Vajpayee years and later marginalized after criticizing policies such as demonetization and the implementation of the Goods and Services Tax. Sanjay Joshi, a former RSS pracharak and one-time mentor to Narendra Modi during his Gujarat years, was removed from party affairs altogether once Modi’s control over the BJP apparatus solidified.
Recent years have seen the continuation of this trend. Nishikant Dubey, a loyal parliamentarian and advocate for the Prime Minister’s policies, made headlines in 2025 after stating that the BJP would struggle to win even 150 seats without Modi at the helm. This public glorification, instead of earning him favor, led to internal distancing following a controversial statement about English being a foreign language in Parliament. The party did not defend him robustly and his presence in strategic positions diminished.
In Telangana, T. Raja Singh, a vocal Hindutva proponent, resigned from the party after being denied a ticket. His resignation letter accused the leadership of ignoring ground realities and prioritizing pliability over commitment. In Karnataka, B.P. Yatnal, a senior BJP MLA, was suspended after challenging the appointment of B.Y. Vijayendra, son of former chief minister B.S. Yediyurappa, to key positions. Yatnal’s expulsion was interpreted by many as a signal to other dissenters.
These examples illustrate that in today’s BJP, allegiance to the leadership matters more than years of service, electoral track records, or ideological commitment.
Arvind Kejriwal and the Aam Aadmi Party: Idealism Meets Internal Suppression
The Aam Aadmi Party began with the promise of a new kind of politics: transparent, accountable, and decentralized. Born from the anti-corruption movement of 2011, its rise was meteoric. But over time, the party’s internal functioning has reflected many of the same authoritarian patterns it initially opposed.
The earliest and perhaps most dramatic instance of internal dissent being punished came in 2015 when Yogendra Yadav and Prashant Bhushan, both founding members of AAP, were expelled from the party. Their demand for greater transparency and democratic processes within the organization led to their removal from the national executive. Yadav likened the experience to being thrown out of his own home.
In recent years, senior leaders such as Gopal Rai have reportedly been sidelined during crises. Rai, who was once a central figure in Delhi’s governance model, was kept away from crucial decisions regarding the party’s operations in Punjab. Similarly, several municipal councillors from Delhi’s MCD resigned or defected, citing a culture of non-consultation and top-down decision-making.
Kailash Gahlot, a senior AAP minister, resigned in 2024 after citing governance issues and lack of transparency in decision-making. He joined the BJP soon after, which led to criticism of AAP’s ability to retain capable talent.
These events underscore how even parties founded on idealistic principles can fall prey to the same culture of disposability when internal dissent is equated with disloyalty.
The Congress Party Under Rahul Gandhi: Ignoring Experience, Discarding Loyalty
The Congress party, long known for its dynastic leadership and complex power structures, has seen several high-profile exits over the last decade. Under Rahul Gandhi’s leadership, critics allege, the party has often failed to accommodate strong regional voices and has alienated veterans who once formed its backbone.
Leaders like Ghulam Nabi Azad and Jyotiraditya Scindia left after expressing frustration at being sidelined. Scindia, despite years of service, said he had no role left in the party before joining the BJP, where he quickly ascended to a Union Cabinet position.
More recently, Shashi Tharoor, despite his global stature and political insight, has found himself excluded from diplomatic delegations and important party discussions. His nuanced positions and independent voice have often placed him at odds with the high command. In 2025, Acharya Pramod Krishnam publicly criticized Rahul Gandhi, calling him a reckless elephant who trampled over loyal party members.
Laxman Singh, the brother of Congress veteran Digvijaya Singh, was expelled from the party in June 2025 after making critical remarks. Meanwhile, despite its youth-focused reforms like Sangathan Srijan and ticket reservation for young leaders, the Congress continues to struggle with internal transparency and the integration of independent voices.
Regional Parties and Strategic Disposability
The culture of “use and throw” is not limited to national parties. Regional parties have often exhibited more centralized, personality-driven decision-making, which makes dissent even more precarious.
Mayawati’s Bahujan Samaj Party has seen repeated expulsions of senior leaders. Naseemuddin Siddiqui, once considered her Muslim face, was expelled amid allegations of disloyalty. Leaders like Swami Prasad Maurya and Brijesh Pathak, who later joined BJP, also cited marginalization.
In the Trinamool Congress, Mamata Banerjee has been criticized for silencing dissent within her ranks. Mahua Moitra, one of the party’s most articulate parliamentarians, was sidelined despite her activism on electoral transparency and citizen rights.
KCR’s Bharat Rashtra Samithi has faced internal discord over succession planning. Kalvakuntla Kavitha, KCR’s daughter, alleged being cut out of key decisions. Harish Rao, a senior leader and KCR’s nephew, was visibly distanced as K.T. Rama Rao was promoted as the future leader. Koneru Konappa, a long-time BRS MLA, was expelled after raising concerns about leadership concentration and later joined Congress.
These cases across regional parties show that strategic disposability is often driven by familial succession, perceived threat to the core leadership, or ideological divergence.
Global Examples of Political Purging and Marginalization
The idea of discarding allies after utility is not uniquely Indian. Joseph Stalin’s Great Purge in the Soviet Union saw the execution and imprisonment of thousands of once-loyal party members who were viewed as potential threats. Mao Zedong’s Anti-Rightist Campaign targeted intellectuals and reformers who had earlier been courted for their expertise. In Turkey, following the failed 2016 coup, President Erdogan dismissed over 135,000 officials from public service.
Even in democratic societies, versions of this pattern persist. Amnesty International flagged the rise of authoritarian tendencies post-2020 in countries like Hungary and Poland, where journalists and NGOs once courted by regimes were later persecuted.
The Role of Indian Youth: Breaking the Cycle
Amid this bleak scenario, India’s youth have shown resilience, creativity, and commitment to democratic values. Recent movements such as the Wayanad landslide protests, where young people demanded accountability from the government, and the Rajasthan student protests for restoring college elections, demonstrate that the new generation refuses to be passive.
Organizations like the Jharkhand Loktantrik Krantikari Morcha have created platforms for grassroots mobilization. Government initiatives like the MY Bharat platform and Viksit Bharat Dialogues have seen youth participation in governance processes, idea competitions, and development planning.
Youth leaders like Ridhima Pandey and Afreen Fatima have carved national spaces for themselves by challenging the system through democratic means, from climate action to student rights.
Global Models to Inspire Indian Youth
Indian youth can draw from successful global models. Australia’s Youth Parliament allows young people to draft and debate real legislation. Serbia’s Otpor movement trained youth in nonviolent resistance to dictatorship. In the United States, the Alliance for Youth Action supports civic engagement at the state level. Barcelona’s Decidim platform facilitates digital democracy, allowing citizens to propose and vote on local policies.
These initiatives show that democratic engagement by youth can be structured, strategic, and impactful.
How to Break the Pattern: Solutions and the Road Ahead
To counter the culture of political disposability, India needs transparent internal democracy within parties. Primaries and fixed tenures for leadership roles can democratize power. Youth fellowships on political ethics can develop watchdog groups that document and report cases of internal marginalization.
Digital civic platforms must be expanded to allow participatory governance at the local level. Cultural shifts, such as campaigns that thank outgoing leaders for their service instead of vilifying them, can foster dignity in political exits.
Above all, the youth must recognize their power not just as voters or protestors, but as leaders, researchers, organizers, and reformers.
Conclusion: From Disposable to Accountable Politics
India’s democracy thrives not just on elections, but on how it treats its contributors, thinkers, and dissenters. The politics of “use and throw” may serve short-term goals, but it erodes institutions and trust. By empowering youth, reforming internal systems, and embracing global best practices, India can move from a culture of disposability to one of dignity and accountability. The power to initiate that change lies in each of us.